• Foppoof: This term describes a person, or entity, who is male, but looks like a female to such a degree that most would be unable to tell the difference. A Foppoof differs from a Twink despite their similarities based on several criteria.

A Foppoof presents unique characteristics and common traits that a Twink does not, for example: Foppoofs possess naturally more sensitive prostates, have a very strong tendency to be very poorly endowed, struggle to get their tool up through means other than prostate stimulation, are highly likely to reach climax very quickly, and have been noted–Without yet any exceptions found–To prefer dominant male partners.

Why any given male is born a Foppoof is unknown. It seems to be a random chance. Trials have shown that males with a Foppoof progenitor aren't any more likely to be born a Foppoof.

Although not widely accepted, many 'Enjoyers' of Foppoofs believe that Foppoofs are a natural evolutionary trait intended to be used as mates by non-Foppoof males, in a sort of societal dynamic where a dominant male would be able to mate without restraint, and also show his dominance by having a man/men submissive to him.

This hypothesis does not quite take into account the fact that the Foppoof phenomenon occurs in all species possessing males and females–Therefore occuring in species where such social dynamics do not make sense.

• Twink: This term describes a person, or entity, who is male, but appears female, although less convincingly than a Foppoof. Most people would be able to tell the difference as long as the Twink is not playing into his femininity. A Twink is different from a Foppoof for very simple reasons.

Unlike Foppoofs, they do not present any unique or special traits. They are merely men who happen to appear feminine. They are sometimes referred to as 'Light Foppoofs' by the connoisseurs of feminine males for requiring more 'maintenance'.

The degree to which a Twink resembles a female is far more sporadic than with Foppoofs.

Despite apparent similarities, Twinks and Foppoofs share very little apart from being men and appearing female despite that.

Related Terms:

• Fouppy: A word seldom used outside of the secretive Foppoof-loving circles, popularised by a certain outspoken enjoyer of Foppoofs.

It simply designates the main 'Love-Hole' of a Foppoof. It is considered deserving of a specific term due to how specialised it is said to be to accomodate for the affection of another male.

• Goldenback: A word seldom used outside of the secretive Foppoof-loving circles, once again popularised by the same enjoyer of Foppoofs.

It designates the dominant in a male-on-male relationship involving a Foppoof/Twink and a non-Foppoof. The lovers of feminine men often consider themselves to be in possession of superior masculinity due to dominating one or several other men and placing them into traditionally female positions and roles.

It is most certainly a reference to 'Silverback Gorillas'. Though the term 'Goldenback' is used for certain species of ape creatures as well as other beasts or monsters.

It is unclear which usage came first. However, it should be rather easy to deduce based on context what the term is used to refer to.

A Duookois is fully capable of both fathering and mothering a child without issue, and much like with Foppoofs, their female offspring show no higher rates of being Duookois compared to the rest of the population. It is seemingly all up to random chance, which has led many researchers to link Foppoofs and Duookoises as similar, and perhaps even arising from the same condition, with the effects manifesting differently between males and females.

There are plenty of falsehoods about Duookoises which are believed to be the truth by the general public–For example, many believe that Duookoises are naturally more likely to develop muscle mass than regular women due to their male attributes, and also that they are naturally taller, stronger et cetera... That is false. By all metrics, a Duookois is a regular woman with only an additional set of reproductive tools.

It is also widely believed that all Duookoises are 'well-endowed'. That is false. They follow the same lottery as males in this regard. It is merely that well-endowed Duookoises are more likely to end up in relationships with women bearing a certain 'taste', which skews the perspective.

Unlike Foppoofs, Duookoises are not seen negatively in society, as they can perform like regular women without problem. While Foppoofs are greatly disadvantaged as men.

Despite this, however, Duookoises are often seen performing male roles. Though that is likely due to most Duookoises keeping to themselves.

Related Term:

• Koisonian Phenomena: A term used to refer to certain anomalies believed to be linked to Duookoises.

Due to certain phenomena having been discovered, Duookoises are comparably more closely researched than Foppoofs and other unexplained traits of a similar nature.

There are two known phenomena in total, and they both pertain to isolated populations where the rates of Duookoises are not just significantly higher, but where males have been entirely replaced by Duookoises.

In these situations, Duookoises are indeed shown to take on more masculine attributes, growing taller and stronger. More notable, however, are the facts that they diverge from the typical Duookoises.

One of the groups lacks the female reproductive organ altogether, but retains the female shape. While the other lacks testicles.

It is believed that a third group lacking both exists, but no concrete evidence has been brought to confirm it.

• Biesta: This term describes a kind of sexual practice related to beasts in particular, though it can also be used to describe the same kind of practice, but with animals. This is mostly due to the fact that the distinction between the two groups is often unclear, which results in certain species being categorised into both, or switching group over time.

A person who practices Biesta can fit into two main categories. They, as a sapient being, enjoy mating with beasts, or they, as a sapient being, enjoy watching beasts mate together. The first category typically overlaps with the second, while the second can often not overlap with the first.

The practice is surprisingly not viewed as taboo by many cultures. The common belief is that sapient species are inherently superior to non-sapient beasts–Which are often the object of attraction when it comes to Biesta–And thus, it is not abnormal for a superior to use an inferior in whichever way they see fit.

Several beastfolk cultures, or druidic cultures, actually feature Biesta as a major or minor component of their regular practices.

Beastfolks often view the act as moving closer to their bestial roots, while druidic groups often view the act as a sacred ceremony which bestows one or several blessings. It is also common for people from druidic backgrounds to have a bestial companion of the opposite sex–That is because it is often more than a companion.

Overall, the practice of Biesta is not nearly as 'underground' as the common person might be led to believe.

• Monstrosia: This term describes a kind of sexual practice related to monsters, though it can sometimes overlap with Biesta for the same reasons that Biesta can involve both beasts and animals. It is merely a symptom of poor categorisation. 

The term is often looked at quizically since most people outside the practice would assume that monsters would be covered within Biesta as well. However, the wildly different tastes of monster lovers have led them to break away from the term Biesta and create their own category.

A true Monstrosia practitioner is attracted to beings which depart from both the humanoid form and the widely recognised bestial form. For example, many Monstrosia practitioners find masses of tentacles attractive despite the object of their lust being pretty much a mess that is nearly impossible to give a proper description to.

Overall, Monstrosia is understood as the extreme variant of Biesta. When Biesta practitioners put a stop or limit, this is where the territory of Monstrosia begins–It is not just in relation to physical attraction, but danger as well.

Monstrosia enjoyers are willing to risk their physical and mental integrity to satisfy their urges, often not even seeking to tame the monster they have set their eyes upon. Often seeking a one-time, risky sexual encounter that could very easily result in a gruesome death–That is another trait that often separates those who engage in Biesta, and those who engage in Monstrosia.

• Viot: This term describes a sexual act to which one of the parties has not agreed to. Although another word exists to describe it, the term 'Viot', which is pronounced with a silent T, has gained traction due to the Viotelline Arena.

The Violettine Arena is a place where public fights take place, often with extremely high rewards. What differentiates it from other places where such things take place is that the contestants are allowed to do whatever they want to their opponent, which has led to countless acts of public Viot.

Although initially thinking about outlawing the act, the organisers soon realised that it was actually bringing in new visitors. As such, Viot not only became an integral part of the arena's culture, but certain events are now all about depravity. With many contestants joining the arena for no other reason than to have the chance of Viotting someone.

Ever since then, Viot has become a rather common term. At first, it was used by those who enjoyed performing the act, but it quickly spread over to the regular population, with the word breaching borders and steadily spreading all over the continent.

Although the depravity is permitted in Violetine Arena, the act remains a severe criminal offence in the vast majority of places–At least for the commonfolks.

 Related Terms:

• Viotist: Refers to the perpetrator.

• Viotfest: A variant of Viot where several people are the perpetrators onto one, or a lesser number of victims, may take the form of a Lagneiefest or Swapfest.

• Kindredomolie: This term describes the event in which two people who share the same familial bloodline have a sexual encounter. Though this term is more often used to more specifically describe the act of two members of the bloodline having one or several offspring together.

Widely viewed as immoral, vile, and dangerous to the next generation by the general population, it is nonetheless a practice that is often engaged in by members of the upper society–In fact, the higher on the echelon one is, the more likely it is for them to perform Kindredomolie.

While the common people expose themselves to risks of inbreeding, the nobles typically hail from a powerful bloodline and great lineages of cultivators. As such, they are naturally far more resilient to such risks and often find benefits in the act of having children without engaging with anyone outside the most intimate portion of their family or clan.

In fact, one great clan in particular has made Kindredomolie their bread and butter. Very rarely having children with anyone outside their small clan. As such, the act is not only viewed as normal, but is often encouraged within great clans.

• Elideu: This term was entirely invented by the great clans and other nobles to describe old members of the family or clan. In simple terms, it replaces the word 'Ancestor' and introduces a masculine and feminine version of the word as well for further clarity.

The masculine form is Elideue. The feminine form is Elideua.

• Illit: This term was also invented by the great clans and nobles. It does not directly replace a specific word or term, but instead provides a way for 'Elideus' to refer to members of the clan or family who are much younger than themselves.

The masculine form is Illite. The feminine form is Illita.

• Valdre/Valra: These terms were entirely invented by the great clans and other nobles to respectively describe the patriarch and matriarch of a family. In simple terms, they replace the words 'father' and 'mother'.

Just like the words they have come to replace, they also have several variants.

• Pador/Vada: Variants used as a sign of endearment, usually by younger scions–They effectively replace 'Papa' and 'Mama'.

• Valdry/Valry: Although technically variants as well, they are typically not used in a familiar context, but instead in the bedroom. They are replacements for 'Daddy' and 'Mommy'.

• Vava: Technically not a proper word in itself, but when a newborn begins to speak, they will typically say 'Vava' to refer to either their Valdre or Valra.

• Vals: This term describes the progenitors of a person, replacing the word 'parents'.

• Vorvals: This term describes the generation before that of one's progenitors, replacing the word 'grandparents'.

• Allins: This term describes the children of a person, replacing the word 'offspring'. This term can be masculine, 'Allino', or feminine, 'Allina'. Each, respectively, replacing 'son' and 'daughter'.

• Grand-Allins: This term describes the children of one's own children, replacing the word 'grandchildren'. This term can be masculine or feminine, using the same words as directly above. For unknown reasons, these terms use the prefix 'grand' instead of 'Vor'. It is due to miscommunication, but the term had already spread before it could be fixed.